妙云集下编之四『净土与禅』
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一 净土新论┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七五
一 净土在佛法中的意义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一
二 净土的类别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五
三 净土的一般情况┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅九
四 弭勒净土┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六
五 弭陀中心的净土观┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二0
六 佛土与众生土┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三三
七 庄严净土与往生净土┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三八
八 称名与念佛┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五六
九 易行道与难行道┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅六四
二 念佛浅说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅七七一二二
一 佛七┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅七七
二 阿弭陀佛与极乐世界┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅七九
三 念佛法门三特徵┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅八七
四 念佛三要┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅九五
五 念佛┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一0三
六 一心不乱┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一二
七 往生与了生死┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一六
八 结说要义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一八
三 求生天国与往生净土┅┅┅┅┅┅┅┅┅┅┅┅┅┅一二三一二九
四 东方净土发微┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三一一六三
一 引言┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三一
二 东方净土为天界的净化┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三八
三 东方净土为人间的极致┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一五三
四 东方净土之辉光此土┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一五八
五 东方净土之表徵自心┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一五九
五 宋译楞伽与达摩禅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六五一七八
六 东山法门的念佛禅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七九二一四
一 东山法门的兴起┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七九
二 文殊般若与一行三昧┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一八一
三 北宗的念佛,净心┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一八五
四 净众与宣什宗┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一九三
五 曹溪的南宗┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一九八
六 东山法门的原意┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二0五
七 结说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二一一