妙云集上编之六『摄大乘论讲记』 [回总目次][读取下页] [读取前页]
悬论
一 释题┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一
二 本论与释论及翻译┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三
三 本论的组织┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五
四 摄论与阿毗达磨大乘经的关系┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅八
五 摄论在无着师资学中的地位┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅九
正释
第一章 序说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三三二
第一节 成立大乘是佛说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三
第一项 略标┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三
第二项 显大乘殊胜┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七
第三项 显大乘是佛说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二四
第四项 重颂┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六
第二节 摄大乘┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六
第二章 所知依┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三三一七七
第一节 从圣教中安立阿赖耶识┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三三
第一项 释名以证本识之有体┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三三
甲 阿赖耶教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三三
一 引经证┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三三
二 释名义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三七
乙 阿陀那教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四０
一 引经证┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四０
二 释名义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二
丙 心教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五
一 引教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五
二 释意┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五
１ 释二种意┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五
２ 染意存在之理证┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四九
３ 辨染意是有覆性┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五六
三 释心┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五八
丁 声闻异门教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅六二
戊 总结成立┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅六五
第二项 遮异释┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅六六
第二节 在理论上成立阿赖耶识┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅七二
第一项 安立阿赖耶相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅七二
甲 三相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅七二
乙 饫习┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅七六
丙 本识与种子之同异┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅七九
丁 本识与染法更互为缘┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅八一
戊 本识与杂异诸法为因┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅八四
己 大乘甚深缘起┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅八六
一 二种缘起┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅八六
二 种子┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅九四
三 四缘料简┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一０五
第二项 抉择赖耶为染净依┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一０
甲 总标┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一０
乙 烦恼杂染非赖耶不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一一
一 转识为烦恼饫习不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一一
二 离欲后退烦恼杂染不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一四
三 对治识生烦恼杂染不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一五
丙 业杂染非赖耶不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一七
丁 生杂染非赖耶不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一八
一 约生位辨┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一八
１ 约非等引地辨┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一八
Ａ 结生相续不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一九
Ｂ 执受根身不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一二二
Ｃ 识与名色互依不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一二三
Ｄ 识食不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一二四
２ 约等引地解┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一二五
Ａ 结生心种子不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一二五
Ｂ 染善心种不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一二七
Ｃ 出世心异熟不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一二八
二 约死位辨┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一二九
戊 世间清净非赖耶不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三０
己 出世清净非赖耶不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三二
一 约出世心辨┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三二
１ 闻饫习非赖耶不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三二
２ 辨闻饫┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三五
Ａ 因┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三五
Ｂ 所依┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一三八
Ｃ 品类┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一四一
Ｄ 体性与作用┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一四二
二 约灭定识辨┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一五一
１ 正辨灭定识非赖耶不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一五一
２ 附论色心无间生为种不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一五七
庚 结成赖耶┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一五九
辛 别释转依非赖耶不成┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一五九
第三项 成立赖耶差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六二
甲 总标┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六二
乙 三种差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六三
丙 四种差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六五
一 总标┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六五
二 引发差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六五
三 异熟差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六六
四 缘相差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六六
五 相貌差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六七
１ 总标┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一六七
２ 共不共相与有受生无受生相┅┅┅┅┅┅┅┅┅┅┅┅┅一六八
３ 重轻安相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七二
４ 有无受尽相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七三
５ 譬喻相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七四
６ 具足不具足相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七五
第四项 辨赖耶是无覆性┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七六
第三章 所知相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七八三０八
第一节 出体相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七八
第一项 略释三相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七八
甲 总标┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七八
乙 依他起相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一七九
丙 遍计所执相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一八四
丁 圆成实相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一八五
第二项 广成唯识┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一八九
甲 明一切无义成唯识┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一八九
一 出十一识体以摄法┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一八九
二 辨唯识无义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一九０
１ 譬喻显示┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一九０
２ 教理比知┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一九四
３ 通释妨难┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二０一
Ａ 有色非识疑┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二０一
Ｂ 色相坚住疑┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二０二
Ｃ 自性和合疑┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二０五
Ｄ 差别影现疑┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二０六
乙 安立三相成唯识┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二０七
一 约转识能所成唯识┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二０七
１ 约多识论者说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二０八
２ 约一意识者说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二一三
Ａ 约一意识成立唯识┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二一三
Ｂ 引经证成一意识┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二一七
二 约本识因果成唯识┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二一九
丙 成就四智成无义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二二八
第二节 释名义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二三三
第一项 正释三性┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二三三
第二项 别辨遍计执性┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二三七
第三节 辨一异┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二四四
第四节 辨品类┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二四六
第一项 总辨三性品类┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二四六
第二项 别辨遍计品类┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二四八
第三项 广辨十种分别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二五０
第五节 释妨难┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二五九
第一项 异门无别难┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二五九
第二项 名不称体难┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六０
第三项 依他都无难┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六六
第六节 通契经┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六七
第一项 依三性通大乘经┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六七
甲 通方广教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六七
一 正释三性┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六七
二 依他八喻┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二七二
乙 通梵问经┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二七七
丙 通阿毗达磨大乘经┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二七八
丁 通馀经┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二八三
一 长行┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二八三
二 偈颂┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二八六
第二项 依四意趣四秘密决了一切佛言┅┅┅┅┅┅┅┅┅┅┅┅┅二八九
第三项 由三相造大乘法释┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二九四
第四章 入所知相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三０九三五五
第一节 长行┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三０九
第一项 能入观体┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三０九
第二项 谁能悟入┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三一一
第三项 何处能入┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三一三
第四项 由何能入┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三一五
甲 总标┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三一五
乙 别释三练磨心┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三一六
丙 别释断四处┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三一九
第五项 由何云何而得悟入┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三二二
第六项 何所悟入如何悟入┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三二七
第七项 悟入所知相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三三一
第八项 悟入义利┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三三六
第九项 悟入依止┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三四一
第十项 云何修道┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三四五
第十一项 现观差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三四六
第二节 偈颂┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三四八
第一项 本论自颂┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三四九
第二项 引分别瑜伽论颂┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三五０
第三项 引大乘庄严经论颂┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三五一
第五章 彼入因果┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三五六三八八
第一节 总明因果┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三五六
第二节 十门分别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三六一
第一项 长行┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三六一
甲 数┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三六一
乙 相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三六七
一 六种最胜┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三六七
二 四句分别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三六九
丙 次第┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三六九
丁 训词┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三七０
戊 修习┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三七三
一 总辨五种修┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三七三
二 别辨作意修┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三七四
己 差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三八０
庚 相摄┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三八三
辛 所治┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三八四
壬 胜利┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三八五
癸 抉择┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三八七
第二项 结颂┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三八八
第六章 彼修差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三八九四一０
第一节 建立十地┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三八九
第二节 十地名义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三九五
第三节 辨得差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三九九
第四节 辨修习┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四００
第一项 修止观┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四０一
第二项 修十度┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四０四
第五节 修习位时┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四０七
第一项 长行┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四０七
第二项 偈颂┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一０
第七章 三增上学┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一一四六七
第一节 增上戒学┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一一
第一项 出戒说处┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一一
第二项 辨四殊胜┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一二
甲 总标┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一二
乙 差别殊胜┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一二
丙 共不共学处殊胜┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一三
丁 广大殊胜┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一六
戊 甚深殊胜┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一七
己 结┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一九
第三项 指馀广说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四一九
第二节 增上心学┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二０
第一项 标差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二０
第二项 辨差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二一
甲 所缘差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二一
乙 种种差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二一
丙 对治差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二二
丁 堪能差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二三
戊 引发差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二三
己 作业差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二四
一 引发神通业┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二四
二 引发难行业┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二五
１ 正明十种难行┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二五
２ 广辨随觉难行┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二八
Ａ 约六度释┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四二八
Ｂ 约十恶释┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三二
Ｃ 约甚深佛法释┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三四
三 引发四种业┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三五
第三节 增上慧学┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三六
第一项 安立相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三六
甲 标┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三六
乙 释┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三七
一 略释自性┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三七
二 别释诸门┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三八
１ 自性┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三九
２ 所依┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四三九
３ 因缘┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四０
４ 所缘┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四一
５ 行相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四一
Ａ 正释┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四一
Ｂ 通疑难┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四二
６ 任持┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四三
７ 助伴┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四四
８ 异熟┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四四
９ 等流┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四五
10 出离┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四五
11 至究竟┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四六
12 加行无分别后得胜利┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四六
13 差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四八
14 无分别后得譬喻┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五０
15 无功用作事┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五一
16 甚深┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五二
第二项 辨差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五四
第三项 引经证┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五六
甲 阿毗达磨大乘无义教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五六
乙 引般若波罗蜜多非处教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四五九
第四项 显殊胜┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四六二
第四节 释疑难┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四六四
第八章 彼果断┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四六八四七九
第一节 长行┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四六八
第一项 出体相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四六八
第二项 辨差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四七二
甲 正辨差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四七二
乙 简别失德┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四七六
第二节 偈颂┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四七七
第一项 转依解脱义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四七七
第二项 涅簄无住义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四七八
第九章 彼果智┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四八０五六二
第一节 出体性┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四八０
第二节 十门分别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四八七
第一项 颂标┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四八七
第二项 广释┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四八七
甲 相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四八八
一 转依相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四八八
二 白法所成相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四八八
三 无二相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四九一
四 常住相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四九四
五 不可思议相┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四九五
乙 证得┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四九六
丙 自在┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四九七
丁 依止┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五０三
戊 摄持┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五０五
己 差别┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五０八
庚 德┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五０九
一 众德相应┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五０九
二 六德相应┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五二二
辛 甚深┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五二四
壬 念┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五三二
一 正明七念┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五三二
二 别释净土┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五三六
１ 具引经文┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五三六
２ 十八圆满┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五四一
３ 总明四德┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五四一
癸 业┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五四二
第三节 释妨难┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五四五
第一项 释说一乘┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五四五
第二项 释同时有多佛┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五四九
第三项 释法身涅簄不涅簄┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五五０
第四项 释受用身非自性身┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五五０
第五项 释变化身非自性身┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五五二
第六项 解二身常┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五五七
第七项 释化身非毕竟住┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五五九
第八项 释成佛要作功用┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五六一
第十章 结说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五六三五六四