妙云集下编之九『佛教史地考论』 [回总目次][读取下页] [读取前页]
一 中国佛教史略┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一九三
一 绪言┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一
二 佛教之输入中国┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三
三 大道南行┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅八
四 一帆风顺之南传佛教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一九
五 唯心论之确立┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三一
六 中原佛教之隆盛┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四四
七 新佛教之成长┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅五二
八 南北东西与中华┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅六四
九 佛教在平流起落中┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅七七
一０ 变┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅九二
二 印度佛教流变概观┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅九五一０五
三 佛灭纪年抉择谈┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一０七一九四
一 绪言┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一０七
二 阿育王传的内容┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一０
三 编纂的时地考┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一一五
四 优婆!5裨多中心的法系┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一二七
五 阿育王中心的王系┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一五六
六 二大传说的比观┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一八二
七 结论┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一九０
四 论佛灭的年代┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅一九五二０四
五 纪念佛诞说佛诞┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二０五二一０
六 龙树龙宫取经考┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二一一二二二
七 楞伽经编集时地考┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二二三二三二
八 文殊与普贤┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二三三二四四
九 护法韦驮考┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二四五二五０
十 大乘经所见的中国┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二五一二七０
一 中国的地志┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二五二
二 中国的护法神┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二五六
三 中国的圣王┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六０
四 中国佛教的圣地┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六二
五 中国的圣者┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六三
六 于阗┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六四
七 中国的政教情形┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六七
八 杂事┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二六八
一一
从一切世间乐见比丘说到真常论┅┅┅┅┅┅二七一二八四
一二 北印度之教难┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二八五三二二
一 绪言┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二八五
二 三恶王毁法的传说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二八七
三 迦旃延与僧伽罗刹的忠告┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅二九五
四 千年法灭说的修正┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三０一
五 礓宾灭法与师子比丘┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三０三
六 弭罗崛的灭法┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三一一
一三 论笈多王朝的王统┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三二三三二八
一四 世亲的年代┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三二九三四二
一五 汉明帝与四十二章经┅┅┅┅┅┅┅┅┅┅┅┅三四三三五六
一六 玄奘大师年代之论定┅┅┅┅┅┅┅┅┅┅┅┅三五七三七六
一七 点头顽石话生公┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅三七七四００
一八 佛钵考┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四０一四０六
一九 释伽罗王卢头陀摩┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅四０七四０八
二０ 阿!4伏车毗伽的自移塔┅┅┅┅┅┅┅┅┅┅┅┅四０九四一０