妙云集下编之三『以佛法研究佛法』 [回总目次][读取下页] [读取前页]
一
以佛法研究佛法┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅1-14
二 佛教之兴起与东方印度┅┅┅┅┅┅┅┅┅┅┅┅┅┅
15102
一 东方与西方┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅15
二 婆罗门眼中的东方┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅16
三 瞻波中心的古印度┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅20
四 东方王族的兴衰┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅34
五 奥义书与东方王朝┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅42
六 释迦族来自东方┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅50
七 释尊时代的印度国族┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅60
八 东方新宗教的勃兴┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅71
九 释迦的真谛┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅83
十 结论┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅99
三 「法」之研究┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅103130
一 序起┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
103
二 圣道现见的正法┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
105
三 法与义·法与律的对立┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
114
四 传承中的无比法与妙法┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
118
五 法轮与转法轮┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
123
六 意识所识的法┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
127
四 密教之兴与佛教之灭┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅131152
一 秘密思想之滥觞┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
131
二 秘密教之传布┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
136
三 秘密教之特色┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
146
四 印度佛教之衰亡┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
151
五 大乘是佛说论┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅153202
一 序起┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
153
二 从佛法的表现上说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
155
三 从佛法的流行上说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
164
四 从学派的分裂看大乘┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
175
五 从经论的集出看大乘┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
178
六 从思潮的递代看大乘┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
189
七 从大乘的内容看大乘┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
196
八 什麽是初期的大乘经┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
200
六 略说礓宾区的瑜伽师┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅203216
一 瑜伽师与礓宾┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
203
二 阿毗达磨师┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
205
三 经部譬喻师┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
206
四 大乘中观师┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
207
五 瑜伽师┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
208
六 大乘瑜伽师┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
210
七 秘密瑜伽师┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
215
七
中国佛教与印度佛教之关系┅┅┅┅┅┅┅┅┅┅┅┅217260
一 印度的三期佛教总说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
218
二 礓宾中心的佛教区┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
224
三 礓宾中心区的佛教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
229
四 锡兰的佛教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
235
五 晚期传来的小乘经论┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
237
六 真常大乘经┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
240
七 瑜伽师的唯心论┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
244
八 大乘禅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
252
九 后期的中观学┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
255
十 秘密教┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
257
八
华译圣典在世界佛教中的地位┅┅┅┅┅┅┅┅┅┅┅261268
九
论真谛三藏所传的阿摩罗识┅┅┅┅┅┅┅┅┅┅┅┅269300
一 九识品与九识章┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
269
二 阿摩罗识是转依┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
273
三 阿摩罗识(转依)的意义┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
279
四 阿摩罗识是自性清净心┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
286
五 心界通二分说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
296
十 如来藏之研究┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅301362
一 序说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
301
二 说如来藏之意趣┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
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三 如来藏说之安立┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
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四 如来藏之抉择┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
319
五 流转还灭之因依┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
321
六
如来藏说之三系不同解说┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
326
七 如来藏为涅簄因┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
340
八 如来藏为生死依┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
351
十一 阿陀那与末那┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅363368
十二 欲与离欲┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅369382
一 「欲」是什麽┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
369
二 事欲的分析┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
372
三 欲与离欲┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅┅
376